Showing posts with label Our World. Show all posts
Showing posts with label Our World. Show all posts

Sunday, 24 May 2015

Tanzania Cultural Tourism

 Safari Group
Tanzania Cultural Tourism, People and Culture in Tanzania

With its cultural art facts where you can experience real African life and enjoy the beautiful scenery of green mountains, wide plains and the dramatic Rift Valley, Cultural tourism refers to a form of tourism in which local people are closely involved. They design and organize the tours, show tourists aspects of the area in which they live and of their daily life. During the tours, local people often show their development projects, like irrigation and soil conservation activities or income generating projects of women’s groups. Visitors leave the area feeling they have made new friends and with information on the many positive developments going on in rural Tanzania.

TANZANIA CULTURAL TOURISM, NORTHERN TANZANIA CULTURAL TOURISM
maasai1



ILKIDING’A: You will be shown Maasai Boma, the oldest African irrigation system and experience waarusha cultural and enjoy traditional food. You will also walk into the house of the traditional healer who will answer historical questions. Craftsmen group will show you small wooden stools, jewelers, knives and traditional clothing.



ILKUROT: Its located 20km west of Arusha city along Nairobi road. Here you will have trekking experience of Ngorora Hill, thereafter visit Maasai Boma to have true experience of African Culture on general Maasai life, Maasai dancing group and visit Maasai colourful market.



LONGIDO: Near the Kenyan boarder, Namanga in Longido you will have a unique experience taming animals by camel ride, learn and even act the Maasai way of life. Animal and Bird watching experience is what you can never miss a day in Longido.



SAPUK: In a cultural tour in Sapuk you will visit the amazing Waterfall, beautiful forest catchment, Hollytree view of the city of Arusha. The more you spend time in the tour the most you enjoy tour and learn more.



ENGARUKA: Situated 63 km north of Mto wa Mbu, on the road to Oldonyo Lengai and Lake Natron is one of Tanzania’s most important historic sites. Some 500 years ago, a farming community of several thousand people developed an ingenious irrigation and cultivations system. For unknown reasons, the farmers left Engaruka around 1700. Many questions remain unanswered who were the people living in Engaruka, how did they come to develop such an ingenious, farming system and who did they finally leave Engaruka?



BUSHMEN: There are people who live in the forest near Lake Eyasi called “Bushmen” They live like ancient man depending on gathering fruits, hunting animals and live in caves or forest. They don’t wear clothes. The cultural tourism visit to this area will enable you to see them. Natural walking is taking place around the area. The tour takes two/three nights and there are five campsites which can offer accommodation.



MTO WA MBU: Situated adjacent to Lake Manyara National Park. In Mto Wa Mbu is the only point in Africa where 4 languages meet; the Nilotes, Cush*tes, Bantu and Hamites a unique cultural feature in the World. A point in Tanzania where anthropology is most diverse. Visit to Maasai boma, dancing, market, schools and community project will be offered. Maasai village visit to foster the true experience of most complex cultural experience in Africa is a gift will be hard to forget in your entire life. Hike the rift valley wall and view the Lake Manyara.



MONDULI JUU: Situated 50km North West of Arusha on the road to the Serengeti National Park, Lake Manyara and Ngorongoro Conservation Area. You will experience the walking and trekking of Monduli Mountains, visit Maasai women on Jewellery and handcrafts. The “Kona Saba” escarpment climb, medicinal herbs tour, evergreen rain forest tour and a rest at astonishing panorama’s overlooking the rift valley, Oldonyo Lengai Lake Natron…



NORTH PARES: Forests and Moors Tours – Half and fully day hikes, but tours of several days can be arranged. Highlights : clan forest and moorlands, historic centers of ceremony and magic; irrigation, dike, and drainage systems; traditional healers and potter; historical sites and relic; spectacular views of Mt. Kilimanjaro, plains, area likes, South Pares, Usambara, Mkomazi Game Reserve.



MARANGU / MAMBA: Mountain climbing enthusiasts will be advised to visit the home and memorial of the late Yohano Lauwo, a Marangu and native who accompanied Dr. Hans Meyer on the peak of Mt. Kilimanjaro in 1889.



You can also learn about the Chagga culture by visiting a traditional Chagga house with straw roof. You can visit the Chief Mangi area where the first court and primary school of the Northern region are still functioning. You will be able to pass historical sites of clan wars where the Chagga used large caves to hide themselves when the fought with Maasai.

Physical Requirements



Physical Requirements – Moderates walking for local culture experience, but many hikes are quite strenuous; some sites reachable by 4×4, and there are rewarding auto or foot tours to the plains. Food and Drink – Beverages and local food available in Usangi town; traditional meals can be arranged. What to be Bring – Hiking shoes, warm clothing. Accommodations – Guest houses ad rooms in privates homes, a school rest house; camping (bring your gear); day to trips from Moshi or Same. Getting There – 2 -3 hours by car from Moshi (4×4 during rains) via Mwanga on main Moshi / Dar es Salaam / Tanga road.





KISANGARA: Its located 62 km South East of Moshi in the shadow of Mount Kilimanjaro. The Plains Pare Tours – Half and full days: visit the natives economic and cultural projects including carpentry workshop, brick factory, sisal plantation, local – beer brewery; Lembeni Herbal Hospital; forest hiking in Kindoroko Mts. Spice – garden tour; fishing and boating on Nyumba ya Mungu (House of God) Lake. Physical Requirements – Moderate walking. Food and Drink – Catering facilities in Kisangara. What to Bring – comfortable walking shoes; sun cream and hat Accommodations – Self-contained cottages, campsites (bring your gear) day trips from Moshi and Same. Getting There – by bus or car, 62km from Moshi on main Arusha – Moshi – Dar – Tanga road.





SOUTH PARES: View point Headquarters Tours – Half o 3 days; caves where Pares hid from slave raiders; myriad viewpoints in all directions (Mt. Kilimanjaro, Usambara, Maasai Steppe, Mkomazi Game Reserve, Taita Hills) forests and moors, historic German-era buildings; traditional healers and crafts people farmers and women’s groups. Most sports accessible by car or 4×4. Visit Mkomazi, a botanic as well as zoological wonder. Physical Requirements – Brisk walking, steep hills. Food and Drink – Meals in villages or at Hill-Top Tona Lodge, Mbaga Hills, can be arranged; snacks beverages, water in stores. What to bring – Comfortable walking shoes, warm clothing. Accommodations – Hill-Top Tona Lodge, quaint pre-WWI German buildings; local home stays are available, especially on overnight hikes; camping (bring your gear.) Getting There – By car (4×4 in rains), entering mountains from Dar \Moshi road or via Kisiwani on east side, north of Mkomazi; by bus from Same.



EASTERN TANZANIA



SAADANI VILLAGE



While in Saadani National Park cultural tourism is a major experience in Saadani Village within the park. You will get to hear of historical information about Saadani. You will have also an opportunity to taste a day freshly catch from the Indian Ocean.



WEST USAMBARA: Is situated in the North Eastern part of Tanzania between Mount Kilimanjaro and the Indian ocean. Visit to superb viewpoints on the edge of Mountain, walk through dense natural forests and along small rivers that race downhill and visit development projects, traditional pottery village and see vast number of beautiful butterflies



GEZAULOLE: Situated on the coast, South of DAR ES SALAAM, half an hour drive from Kigamboni ferry side. You will experience the village life and enjoy thm quiet Beaches, bird watching and the village handcrafts.



PANGANI: Situated about 50km South of Tanga, that is in the extreme North-Eastern corner of Tanzania at the Indian Ocean Coast. You will have a Pangani town tour including historical buildings, visit a former slave labour camp and slave market site, cruise the vast coconut plantations and fish with local fishermen.

Ngorongoro Crater



Ngorongoro Crater

In 1951, the enormous Serengeti National Park was declared, encompassing the present Serengeti, plus the Ngorongoro area and surrounding Crater Highlands. Today, this is split into the present-day Serengeti National Park, and the current Ngorongoro Conservation Area. The conservation area now encompasses a large area of the short-grass plains on the southern side of the Serengeti Plain and also the Ngorongoro Highlands, a range of largely extinct ancient volcanoes on the west side of the Great Rift Valley.

Ngorongoro Crater Safari

The showpiece of the conservation area is undoubtedly the Ngorongoro Crater which was created when a large volcano exploded and collapsed on itself two to three million years ago. It was declared a UNESCO World Heritage Site in 1978 and is the largest intact volcanic caldera in the world.
It measures about 16-19km in diameter, with walls of 400-610m in height. However you measure it, the Crater is a strong candidate for any list of the world's greatest natural wonders. It is renowned both for its geological splendour, and for being a natural reserve which is home to some of the densest large mammal populations found anywhere in Africa.

Ngorongoro wildlife Safari

Due to the enclosed nature of the Crater it has virtually formed its own ecosystem. Besides the stunning scenery, one of the main attractions of this area is the variety of flora and fauna found in a remarkably compact area all year round. In the South west corner there is the Lerai Forest, which is mainly comprised of yellow fever trees (a member of the acacia family). To the north of the forest is a shallow soda lake called Lake Magadi and to the east you will find Gorigor Swamp and the Ngoitokitok Springs where pods of hippo are to be found. The north of the Crater is, on the whole, much drier and consists of the open grasslands which characterises the Crater floor; this is where the majority of the resident game resides.

You are guaranteed to see large concentrations of game on any Ngorongoro safari. The mineral-rich floor of this spectacular bowl is largely flat, open and covered in nutritious grasses – much to the liking of large herds of zebra and wildebeest, which graze here. These extensive open plains are also home to herds of buffalo, Thomson's gazelle, Grant's gazelle and tsessebe (often called topi). You'll also find East Africa's best population of black rhino here, which are often seen in open grasslands. Breeding herds of elephant pass through the Ngorongoro Crater itself only rarely, but you will see a scattering of old bulls, including some of the biggest tuskers left alive in Africa today. The only surprising absentees from the Crater are Impala and Giraffe; it is thought that this is perhaps because of the lack of open woodlands and browsing species of trees which these two tend to thrive on.

The high numbers of herbivores supports the densest populations of predators found anywhere in Africa. The reliable presence of these predators has helped to make an Ngorongoro safari so popular. The Crater's lion population varies significantly over time, the one constant being their complete disregard of vehicles; they will hunt within yards of a vehicle, and when exhausted even seek shade beside them. Spotted hyenas are even more common here, often competing with the lion, and there's are a small but growing number of cheetah. Leopards are around, especially in the vicinity of the Lerai Forest. Side-striped and the lovely golden jackal are often seen skulking around, whilst bat-eared foxes are a rarer sight.

Having waxed lyrical about the Ngorongoro Crater's wildlife, the reality of safaris there isn't always as amazing. The sheer number of vehicles in the crater, combined with its open environment, can destroy any sense of wilderness. It can feel crowded and busy. Often, this will be mitigated by amazing game sightings, but not always. So whilst the Ngorongoro's wildlife is stupendous, the Ngorongoro Crater safari experience isn't always as good as you might imagine.

Access to Ngorongoro Safari

The Ngorongoro crater and wider conservation area is easily accessible. There is a daily light aircraft flight to Arusha from Dar (other airstrips in Tanzania also fly to Arusha) where you would then be met by a safari guide in a close-sided pop-top 4 x 4 safari vehicle. Your guide will stay with you for your time down in the Crater, and possibly longer. The drive from Arusha is around 4 hours to begin an Ngorongoro Crater safari.

Another alternative is to fly to Manyara airstrip, which is about an hour from the Crater. Depending on where you’re staying – you may be met by the lodge, or picked up by a private driver guide.

Due to the high levels of traffic, park fees have significantly increased over the past few years, (from US$10 per vehicle in 2006 to US$200 per vehicle at time of writing (June 2013)). There is also a fee of US$50 per person for entrance to anywhere in the Ngorongoro Conservation Area. These fees are usually included in our prices. There are further constraints on the timing of visits, with guests restricted to a maximum of 6 hours between 0700 and 1800. If you're considering an Ngorongoro Crater safari, then feel free to talk to one of our specialists and we can help you get the best experience possible.

Where to stay

There is no accommodation within the Ngorongoro Crater and so generally speaking there are two different options; either staying on the Crater rim or on the Rift Valley Escarpment. There is a collection of lodges perched on the Crater rim overlooking the floor. These lodges tend to have incredible views and easy access to the crater, however the prices reflect this. The Ngorongoro Crater Lodge is the most luxurious option but it is also the most expensive. The other Lodges that have views of the Crater floor are the: Ngorongoro Serena Safari Lodge; Ngorongoro Wildlife Lodge; and the Ngorongoro Sopa Lodge. These lodges are much larger and also benefit from an exceptional view, however their size means they’re lacking in the character you can find elsewhere. There are a handful of other lodges and camps in the hills of the Crater, which do not have the views but are still extremely convenient and are also more affordable, an example of this is the Rhino Lodge.

Alternatively you could choose to stay on the nearby Rift Valley Escarpment in an area often referred to as Karatu. The lodges and camps here are all less than about 20km from the Crater and have a lot more character than the aforementioned lodges. Gibb's Farm, Plantation Lodge and the Ngorongoro Farmhouse Lodge are all true of this.

For more information visit our Where to stay page or call one of our Tanzania specialists.

Other attractions of the Ngorongoro Conservation Area

Empakaai Crater

Only 90 minutes’ drive from the Ngorongoro Crater, Empakaai Crater is much smaller, yet endearing in its own way. A deep soda lake covers about half of the 6km wide caldera. You'll often find thousands of flamingos in the shallows of the emerald lake - giving it a spectacular pink tinge. You can drive up to the outer rims of the crater, before taking the 45-minute walk down the path through the forested slopes to the crater floor. The views from the rim over the crater to Ol Doinyo Lengai are thought to be some of the most spectacular in Africa – on very clear days you can even see Kilimanjaro and Lake Natron. Empakaai Crater is a great day trip to consider for those spending more than two nights in the Ngorongoro area. Ask us for more details.

Olduvai Gorge

The Ngorongoro Conservation Area does not only generate interest purely based on wildlife, the area has also got arguably the most extensive history of any place on earth. It has been proved that various Hominid species have lived there for millions of years. This has been discovered because of fossils preserved in volcanic rock, which date back to 3.6 million years ago. The 30 mile long Olduvai Gorge is a steep-sided ravine in the Great Rift Valley. This is one of the most important prehistoric sites in the world and has been instrumental in understanding human evolution. This is well documented in the museum, which has replicas of some of the hominid fossils unearthed at the site, as well as the Laetoli footprints (the most ancient footprints ever found). It also has genuine fossils of some of the extinct animals that used to live in the area. We can arrange day trips to the Gorge and the museum, which is an interesting addition to an Ngorongoro safari.

Saturday, 23 May 2015

The element that made the 20th Century shine

 The Chrysler Building
Chromium is the chemical element of modernity - the key to innumerable gleaming, spotless surfaces. Yet it also harbours a dark secret that featured in one Oscar-winning Hollywood film.
In the late 1920s, on either side of the Atlantic, two very different companies had the same idea - to play an architectural prank on the general public.
In London it was the Savoy Hotel & Theatre, while in New York it was the giant carmakers, the Chrysler Corporation.
The prank was to secretly clad their buildings in a shocking new material - stainless steel.
In 1929, the Savoy revealed the gleaming new signage over its entrance, with the hotel's name picked out in green fluorescent lights. It was the first ever decorative use of this metal on a building, and still stands there, spotlessly, today.
"They were theatre people, and they loved that dramatic sense," explains the hotel archivist Susan Scott.
"There's a fantastic quote by one of the directors: 'The Savoy is always up-to-date, and if possible, just a little ahead.'"
A doorman stands outside the Savoy hotel
Still shiny...  
The Savoy in the 1920s 
And shortly after the sign was unveiled  
And the director proved, in fact, to be just a little ahead of the competition. Across the Atlantic, the Chrysler Building was under construction in Manhattan.
Its now world-famous stainless steel apex was kept under wraps - literally and figuratively - until the last moment.
On 23 October 1929, the day before the Wall Street Crash, without warning the prefabricated 56m-tall spire was erected in just 90 minutes, pipping the aghast backers of a rival tower on Wall Street to the title of world's tallest building.
Then, on 29 January 1930, the wraps came off, revealing the shimmering steel covering the whole of the top of the building.
It is hard to comprehend the awe this would have aroused. Stainless steel, like plastic, is a material that we take for granted today, yet a century ago it was virtually unknown, and it was generally accepted that all steels must either be surrounded by some other protective material, or left to inevitable corrosion.
The advent of rust-free steel is down to a magic ingredient in its chemistry - chromium.
This metal, element number 24 of the periodic table, had been known since the late 1790s, when it was first identified by the French chemist, Louis Nicolas Vauquelin.
Louis Nicolas Vauquelin
Louis Nicolas Vauquelin identified and named chromium  
But its early uses were far removed from the silvery sheen of Art Deco architecture. Indeed, Vauquelin named this new metal after the Greek word for colour, chromos - because chromium is associated with an extraordinary array of colours.
The ore from which Vauquelin isolated his first shiny nuggets of pure metal was discovered in Siberia. Called crocoite, it resembled bright orange-red needles.
The mineral consisted of lead oxide and lead chromate, and the colour it produced became known to artists as "chrome red".
In fact it provided a range of colours. Increase the lead oxide, and the hue became a heavier red. Strip out the lead oxide altogether, and you were left with the brilliant yellow of pure lead chromate.
This "chrome yellow" would provide the iconic colour of the Swiss and German postal services, and US school buses. And also yellow lines on roads - as lead compounds are insoluble in water, they would not wash away in the rain.
A third pigment was provided by chromium oxide - "chrome green".
Chromium's journey from the artist's palette to the architect's drawing board is itself colourful and contentious, and takes us to Sheffield, the world's first steel town.
On the corner of Princess Street and Blackmore Street, in a rather bleak, de-industrialised district of the city, there is a plaque dedicated to Harry Brearley, the man who can best claim to have invented stainless steel, in 1913. Ironically, the plaque is slightly rusty.
"Metallurgy was in its infancy then," explains Derek Morton, a local steel history enthusiast. "This was where the Brown Firth Research Laboratories were. Brown Firth was one of the biggest Sheffield steelmakers, and Harry Brearley was the first manager of the laboratories."

Chromium: Key facts

Chromium 

  • Chemical symbol Cr
  • Element number 24
  • Discovered by Louis Nicholas Vauquelin in 1797
  • Named derived from the Greek for "colour" due to the many pigments it can produce
  • Traces of chromium provide the red colour to rubies, which are primarily made of aluminium oxide

Other chemists in the US, Germany, France and Britain had tinkered with chromium steels over the previous decades - the Germans even producing a stainless steel yacht for the Kaiser in 1908.
But Brearley was the first to realise their commercial significance. "Brearley was not only a genius in metallurgy terms," explains Derek. "He was also a very astute businessman."
Brearley was the first to see the material's commercial potential. In 1915 he applied for patents in the US and Canada for stainless steel cutlery, having broken with Brown Firth out of frustration that the firm would not file a UK patent on his behalf. The move would lead to disputes with Brown Firth, as well as with two American rivals, but it would eventually make Brearley a rich man.
Brearley's achievement was somewhat accidental. He was originally trying to develop a steel that would resist erosion, not corrosion, for use in gun barrels. And the first use of new his steel was also military - the exhaust pipes of biplanes for World War One.
But he then spotted a market that Brown Firth failed to exploit. He teamed up with the Sheffield cutler R F Mosley, and after the war the first stainless steel knives, forks and spoons began to be mass produced.
Cutlery drawer
It was only in the mid-1920s that the classic stainless steel recipe was settled on - 18% chromium, plus the addition of 8% nickel, yielding a material that was far easier to cut.
From there, it was a short leap to the clean lines and polished surfaces of the Art Deco architecture of the interwar years.
Today, stainless steels are used not only for their good looks, but also to build structures that can withstand some pretty corrosive environments - from orange juice vats to subsea pipelines, and car exhausts to sewage containers.
"The steel is protected by a surface layer of chromium oxide, one of the hardest materials known," explains chemistry Prof Andrea Sella of University College London.
"And so that means the metal is completely encapsulated. That's why the steel resists further corrosion and retains its shine."
Chromium can just as easily be used to plate steel as to mix into it. Take a bit of steel, place it in a bath of acid containing dissolved chromium, and then pass an electric current through it, and the chromium will naturally stick to the surface of the metal as it discharges electricity.
This was how another great icon was born - the engine of the Harley Davidson motorcycle.


What Marlon Brando did for chromium

Marlon Brando in The Wild One 

In the 1953 film, The Wild One, Marlon Brando road a Triumph, rather than a Harley, but it too glistened with stainless steel. And Brando wore leather - lots of it - which also would not have been the same without chromium. The element plays an essential role in the tanning industry. When hides are soaked in a solution of chromium, this helps to cross-link their strands of collagen proteins into a mesh, making the leather more elastic and water-resistant.

Founded in Milwaukee in 1903, Harley's early bikes were plated in another impervious metal, nickel, giving them a dull sheen.
"They wanted something that could withstand the elements," explains John Warr, the third-generation owner of Europe's oldest Harley dealership, Warr's of Chelsea. "It's parked outside, used to American winters."
It was the move to the gorgeous polished surfaces produced by chrome-plating that brought the bikes to life. "Unlike an engine that might be hidden away in a car, it's all on show with a Harley," Warr boasts.
But chromium does have a dark side. It's the source of a danger that haunts tanners, electro-platers, paint manufacturers and welders - and was revealed in the Hollywood film, Erin Brockovich.
While metallic chromium is perfectly inert and safe, in certain chemical compounds chromium forms ions with a plus-six positive charge. If this "hexavalent" form of chromium then gets into the body - eaten, or dissolved in water, or vaporised by a welding torch and then inhaled - it can cause cancer.
Julia Roberts as Erin Brockovich
Julia Roberts won an Oscar for her portrayal of Erin Brockovich  
The real Erin Brockovich 
The real Erin Brockovich 
"Hexavalent chromium is a really good anti-rust inhibitor," explains Brockovich - the real-life campaigner whose legal battle against the utility Pacific Gas & Electric (PG&E) in the California town of Hinkley formed the basis of the film.
"They had a very antiquated gas compressor facility, and the engines in there get really hot, and they run water through them, and you don't want that water to corrode, so they add hexavalent chromium."
This was back in the 50s and 60s. The wastewater leached into the surrounding water table. And, being in the Mojave Desert, Hinkley locals pumped this water up to supply their homes. Decades later the health consequences were becoming horribly evident.
"Every single person I talked to constantly had a strange rash, chronic nose bleeds, and respiratory [disease]," says Brockovich, who made it her mission to help the residents see justice.
With the case in arbitration, PG&E agreed in 1996 to pay $333m (£210m) in what was the largest settlement of a direct action lawsuit in US legal history.
"It was bitter-sweet," says Brockovich. "Because these people still died - many have died since the case. But they became an inspiration, because they stood up and fought."
 

 


 



The Rastafarians' flawed African 'promised land'

 Papa Rocky (left) and another member of the Nyabinghi Rastafarian mansion

Forty years ago Emperor Haile Selassie of Ethiopia was overthrown. It was a blow for all Rastafarians, who revere him as a god - and for those Rastafarians who had emigrated to Ethiopia, life suddenly got more difficult.
In 1948 Emperor Haile Selassie gave 500 acres (200 hectares) of land at Shashamene, 150 miles (225km) south of Addis Ababa, to black people from the West who had supported him in his struggles with Mussolini's Italy.
The first settlers to arrive were African-American Jews, but they soon moved on to Liberia or Israel. After them, in 1963, came a dozen Rastafarians, and the numbers swelled after Selassie made an emotional visit to Jamaica three years later.

The Rastafarians' adoration of Selassie stems from the words of black consciousness leader Marcus Garvey, who said in 1920, "Look to Africa, when a black king shall be crowned, for the day of deliverance is at hand". When Selassie was crowned emperor, 10 years later, many thought Garvey's words had come true.
Another belief widely held by Rastafarians is that they will eventually return to Africa - the continent their ancestors left in slave ships long ago. And quite often, according to Erin MacLeod - author of Visions of Zion: Ethiopians and Rastafari in the Search for the Promised Land - "back to Africa" is treated as synonymous with "back to Ethiopia".
Today there are up to 800 Rastafarians at Melka Oda, near Shashamene, as well as a few in the capital, Addis Ababa, and in the city of Bahir Dar. But how has life turned out for them in Ethiopia - and what do Ethiopians make of their Rastafarian neighbours?
Map of Ethiopia showing location of Shashamene
It has not been a love affair.
In 1974, the communist Dergue regime overthrew and imprisoned Selassie - who died the following year - and began purging all vestiges of the imperial dynasty. Land was nationalised, including the land granted to foreigners at Shashamene, and some Rastafarians settlers fled.
Even today, long after the fall of the Dergue, Selassie remains a controversial figure in Ethiopia, and many look askance at the Rastafarians who venerate him.
"There are people who have extreme love for Selassie, the modernising leader who did so much for the country, but others say he was a representative of a colonial empire, was enamoured by the opulence of Europe and did not lead the country in an equitable way," says MacLeod.
There have been other problems too.
One is "ganja" - marijuana - considered a herb of religious significance by Rastafarians, who sometimes refer to it as the "wisdom weed" or "holy herb".
A Rastafarian smoking marijuana, a sacrament in their religion
In Ethiopia, by contrast, it is regarded as a dangerous drug, comparable to heroin or cocaine, says MacLeod. Ethiopian police sometimes raid the Rastafarian settlement at Shashamene to search for it, she says - even though khat, a stimulant leaf that is widely chewed in the country, is held by some experts to be more harmful.
It is also unfortunate that the land granted by Selassie is located in a region populated by the Oromo people, who say they have been oppressed for years by Ethiopia's dominant Amhara commnity, to which Selassie belonged.
According to MacLeod, Selassie was for the "Amharisation" of Ethiopia.
"On the local level, in Shashamene, the Rastas support the emperor, who, in the eyes of the Oromo people, represents a coercive central power," agrees Dr Giulia Bonacci, a Rastafarian researcher from the Institute of Research for Development, based in Addis Ababa.
"In a region still marked by a history of alienation from land and economic and social dominance, symbols of imperial power are not appreciated."
The Rastafarians have, up to a point, integrated with the local Ethiopian population. Some have married Ethiopians, but on the whole these Ethiopian partners have not adopted the Rastafarian faith.
"She don't fight me about my faith. I don't fight her. She's a Protestant," says Vincent Wisdom, a Rastafarian man with an Ethiopian wife. None of his five children share his faith either. "Two of them are Orthodox and one of them is Protestant; the others are too small," he says.
Brother Vincent Wisdom at the tabernacle in Shashamene
Brother Vincent Wisdom at the Rastafarian tabernacle in Shashamene  
MacLeod has met only one Ethiopian, Naod Seifu, who has converted to Rastafarianism.
"I used to have dreadlocks but I have to trim them to work," he told her. "In Ethiopia having dreadlocks is taken as bad behaviour and inappropriate." He added that any Ethiopian who believed the king was divine was regarded as "mad".







The main Rastafarian sects or "mansions"

  • Nyahbinghi - the oldest of all Rastafarian orders. The name is derived from Queen Nyahbinghi who ruled Uganda in the 19th century and fought against the British Empire. They were the first to proclaim Emperor Haile Selassie as the incarnation of the supreme deity. The Nyahbinghi pushed for repatriation to Ethiopia.
  • Bobo Shanti - the name is derived from Bobo, which stands for Black, and Ashanti, a tribe from Ghana. It is believed most of the slaves brought to Jamaica were from the Ashanti tribe. Prince Emanuel Charles Edwards founded the Bobo Shanti order in Jamaica in the 1950s. He, along with his descendants and Haile Selassie, are seen as gods. Marcus Garvey is regarded as a prophet. The Bobo Shanti also believe black people should be compensated financially for slavery. They wear long robes and very tightly wrapped turbans, and avoid eating salt and oil.
  • The 12 Tribes - this sect was founded in 1968 by Dr Vernon "Prophet Gad" Carrington and is the most liberal of all Rastafarian orders. Twelve Tribes members are free to worship in a church of their choosing or at home. They consider themselves the direct descendants of the 12 sons of Jacob. They are divided into 12 houses which are determined by birth month and each house is represented by a different colour. Bob Marley was their most famous follower.




When MacLeod first visited Shashamene in 2003, she was surprised by what she found.
"It was not at all the way it was described to me. It's not a Rastafarian town. It's 100,000 Ethiopians and only a few hundred Rastas living on the outskirts," she says.
Many more Rastafarians come to Ethiopia on holiday, either for a once-in-a-lifetime pilgrimage or for regular sojourns.
Rastafarian children in Shashamane  
Some Rastafarians have had children with local Ethiopian women  

"Some will come once a year or every couple of years and they describe themselves as having 'one foot in Ethiopia'," she says.
Even those who live in the country long-term have mostly retained their British, American or Canadian passports to make it easier to travel abroad. But taking dual citizenship - and obtaining a second, Ethiopian passport - has never been possible.
Talks on the issue had been due to take place with former prime minister Meles Zenawi, according to MacLeod, but his death in 2012 put paid to the plan.
Most Ethiopians still consider Rastafarians foreigners, or "ferenjoch", she says.
"We know God is Haile Selassie, Him Mighty God. Now Him save the poor earth right now, and Him save the people," Bob Marley was quoted as saying in 1978, four years after the emperor was toppled.
"True dat dem overthrow 'im. In a sense, all a de people around him was really weird. But just how it go..."
In the same year Marley visited Shashamene, While there, says political scientist Horace Campbell, he began to realise "the problems of translating a dream into reality".
His wife, Rita, has talked nevertheless about the family's hopes of burying him in Shashamene.
Ethiopia, MacLeod says, will always remain the Rastafarians' promised land.

Monday, 18 May 2015

A Visity to Shashemane, Ethiopia's Rastafarian


From left, Ras Hailu Tefari and musician Sydney Salmon. Tefari is from the Caribbean island of St. Vincent and runs the “the world’s only banana-leaf art gallery” in Shashemane.


Drive 155 miles south from Addis Ababa, Ethiopia’s capital, and you’ll find yourself in a little patch of Jamaica, where dreadlocked Rasta settlers, many born in the Caribbean, have now made their home. Welcome to the community of Shashemane—Ethiopia’s version of “Amish country.”

You do not have to look far in Africa to see the influence of reggae music. Once I met a Tuareg tribesman in the Sahara Desert who proudly played me a Bob Marley ringtone on his cell phone. Reggae music swept ’round the world in the 1970s, then receded a bit in most places. It still lives large in Africa. There is great reverence for the Jamaican classics, but there are also many lively local scenes. Reggae is music for the dispossessed, and Africa itself plays a leading role in reggae’s narrative. In reggae mythology, Africa is the Promised Land, the destined homeland where the African diaspora will someday be repatriated. Africa—and Ethiopia in particular—is the “Land of Zion” sung about in so many reggae songs.
Reggae has its own code and language, infused largely with the ideology of the Rastafarians—followers of a spiritual system that arose in the 1930s in Jamaica. A big influence on the Rastafarians was Marcus Garvey, a Jamaican political leader in the 1920s who led a Back to Africa movement among descendants of slaves throughout the Americas. Rastafarians regard Garvey as a prophet who predicted that one day a black man would be crowned king in Africa and would bring deliverance to dark-skinned people everywhere.
“Follow, follow, follow, follow Marcus Garvey’s footsteps,” sang reggae singer Burning Spear. And where exactly was Garvey going? “We’re leaving Babylon, we’re going to our father’s land,” Bob Marley told us in “Exodus.” Not Babylon, Long Island, mind you, but the metaphorical one where, as Marley sang, “the system is the vampire”—the wicked place that embodies all of what’s wrong with Western culture. Babylon, as Steel Pulse said, “makes the rules . . . where my people suffer.”

Shashemane was made possible by a 1948 land grant that accommodated, for free, any Caribbean of African descent who wanted to “come home.”
When Haile Selassie I was declared emperor of Ethiopia, in 1930, the followers of Garvey believed Garvey’s prophecy had been fulfilled. They declared His Imperial Majesty to be the Messiah, or “Jah.” Selassie’s pre-coronation name, Ras Tafari Makonnen, was adopted to name their movement.
Last November, I had some business in Ethiopia, but I went a couple of days early. We know much about the influence of Ethiopia on the Rastafarians. I was curious to see the impact of the Rastafarian movement on Ethiopia. Rastafarians encourage their followers to pick up and head to Ethiopia, to repatriate. Underneath reggae’s cool backbeat rhythms are endless messages to get thee back to Zion. Billions of dollars worth of that message have been repeated over and over, all around the planet, for the past 40 years. With more than a million Rastafarians in the world now, shouldn’t Ethiopia be teeming with Rastas?
Well, “teeming” isn’t quite the word, but there is a thriving community. In 1948, Haile Selassie made a substantial land grant to accommodate, for free, any Caribbean of African descent who wanted to “come home.” A wave of Rastafarian settlers in the late 60s made that community come alive. The land grant was in a village called Shashemane, deep in the beautiful Rift Valley, a six-hour drive south from Addis Ababa, the capital. I got a car and headed down.
Ethiopia these days is very much a country on the move. Once synonymous with famine (think Live Aid), it now has one of the fastest-growing economies in Africa. People in the capital told me that the Rasta settlement in Shashemane was today a bit of a tourist attraction for middle-class Ethiopians. Ethiopia has been through a lot of changes in the last 40 years. Haile Selassie and the monarchy were overthrown in a violent communist coup in 1974. That new regime, called the Derg, fell to rebels, in 1991, and then a new federal republic was declared in 1994. Anything connected to Selassie fell out of favor, and Shashemane endured some tough decades. Much of the land grant was reclaimed. Still, hardcore settlers hung on, and although the number of new arrivals diminished, immigration continued. I wondered if this Jamaican outpost had now become some sort of dreadlocked attraction for day-tripping sightseers—the African equivalent of Amish country.

From left, Sandrine and Alex, the newly arrived founders of the Zion Train Lodge, where visitors can “return to the source, and come and share the positive vibration.”
The road south out of Addis was initially rough and congested with belching Chinese dump trucks, but it soon opened up to a clear new highway. Traffic thinned to mostly just donkey carts, the occasional cattle herd, and the constant stream of pedestrians you see on African roads. It was a stunning drive and got better as we went along. The sky was clear blue, expansive, and dotted with striking cumulus-cloud formations. We drove on past beautiful lakes. The scenery got progressively more verdant, almost tropical. A few miles outside of Shashemane, I saw a sign with Bob Marley’s image and the red, yellow, and green Rasta colors.
Shashemane’s main drag is a major highway lined on both sides with rickety wooden stalls selling Rasta gear and drinks. Scooter taxis, with dreadlocked drivers, were parked at all angles. There is a small museum, signs for lodges and juice restaurants, and various temples for worship. A few aggressive hawkers aside, it seemed to be a friendly and happy place. People smiled, warmly greeting “brothers and sisters” with back-and-forth salutations in the unmistakable Jamaican patois. There were no throngs of Rastas or tourists, though. The vibe was very quiet, very small town. The real action seemed to be on the many dirt lanes that run off into the jungle.
I had arranged to meet some of the community’s “elders” and also with a reggae musician, Sydney Salmon. “Like the fish,” he says,” but they call me Solomon here.” Born in Jamaica, he migrated to New York, studied music, played with many notable reggae artists, including Beres Hammond, became a Rasta, and then, in 2000, released a single, “Shashemane on My Mind.” It must indeed have been on his mind, because he soon packed up and moved here, marrying an Ethiopian woman, and forming the Imperial Majestic Band. He has become a bit of a star in Ethiopia. Thirteen years on, “a newcomer,” he does not see himself going back.

An advertisement for a juice restaurant in Shashemane; the settlement has become a popular tourist destination for middle-class Ethiopians.
I met one of the Shashemane’s latter-day pioneers, Maurice Lee, in a local juice bar. (Rastas to not drink alcohol, and, for the most part, are also vegetarian.) Lee is a burly 62-year-old man with gray dreads tucked under a knit Rasta cap. He had arrived from Jamaica, in 1976, with a “brother.” Many of the original settlers had left by then, and building out the community was difficult. But he said that these had been “the best 37 years” of his life. To survive as a Rasta in Shashemane, one must live with great ingenuity. Ras Hailu Tefari, a gentle, handsome 60-something Rasta from St. Vincent, runs the Banana Art Gallery. It is surrounded by a lush tropical garden, and sells remarkable pieces made by gluing together banana leaves of different colors—“the world’s only banana-leaf art gallery,” according to Tefari. Alex and Sandrine, a Rasta couple, new arrivals via Paris and Martinique, opened the Zion Train Lodge with 16 colorful bamboo huts for the growing tourist trade. Its brochure invites you to “return to the source, and come and share the positive vibration.” Alex, a kindly man with a perfectly dreadlocked beard, pointed out a blissful lineup of Japanese Rasta guests sitting silently on the lobby porch. Shashemane, he said, had become an iconic place of “pilgrimage” and curiosity for Rastas everywhere, but admitted that most of his customers are Ethiopians.
It was evident that the Exodus, the “movement of Jah people,” as Bob Marley put it, never really came to pass in Zion, despite all that singing and proselytizing. Best estimates put the Rasta settler population in the 400 to 700 range, down from a peak of more than 1,000 before 1974, and there are few new arrivals. Reasons for this run the gamut, from the fear that “lions are eating people there” to cost, but the main problem is the Ethiopian government. No “repatriates” have ever been granted citizenship or even an identity card. You can sense a feeling among the settlers that they did not get the welcome home they thought they deserved. They came, however, to create a perfect spiritual community, not to fit into Ethiopian society. Therein lies the rub. They have never really assimilated, and have a complex relationship with the “outside,” made more complex by religious and language differences. In that regard, the Amish parallel holds up.
For all the difficulties, though, the Rastas who came and stayed seem happy with their choice. They have built a very tight-knit, peaceful, and spiritual community, albeit with a few rough touts trying to peddle ganja. Their land is rich, they live in natural beauty, and the people look healthy and satisfied. They have a school and even a Web site (shashamane.org). As for ganja, that Rastafarian staple, although it is illegal in Ethiopia, it seems to be quietly tolerated in Shashemane. One Rasta told me, “It’s a holy sacrament. We use ganja instead of wine, but we are not arrogant about it and do not want to provoke the system.”
For all the drum-beating and religious and musical encouragement—for all the exhortations about Marcus Garvey and Haile Selassie—the Back to Africa movement never really happened. If they are going anywhere, most descendants of African slaves are not “going home.” Even Bob Marley, the most famous Rastafarian of all, did not do it, though he visited Shashemane in 1978. (His wife, Rita, wanted to transfer his body to Ethiopia, his fatherland, but his grave remains in Jamaica.) More than a million people have emigrated to the United States from the Caribbean, in contrast to the few thousand that ever made it to Ethiopia. But the settlers of Shashemane seem to have few regrets. Desmond Martin, an old-timer Rastafarian who came in 1975 from Kingston, told me, “I escaped from Babylon. It was difficult, but I’m never going back.”

Why the world is turning Rasta

HEAR HIM ROAR: Rapper Snoop Dogg changed his name to Snoop Lion and converted to Rastafari last year
ON APRIL 21, 1966, Haile Selassie visited Jamaica. The visit from the Ethiopian emperor caused more than 100,000 Rastafarians from all over Jamaica to flock to the Palisadoes Airport (now Norman Manley International Airport) in Kingston, having heard that the man whom they considered to be the Messiah was coming to visit their island.
On the historic day, the emperor was saluted by people playing drums and adorning themselves in the symbolic Rasta colours – red, gold and green. The day became known as Grounation Day and has since been viewed as one of the most important holy days on the Rastafarian calendar.
Consequently, Haile Selassie’s visit to Jamaica greatly influenced the growing phenomenon of Rasta culture across the African diaspora and around the world; not just for black people, but those who also sought equality, and spoke out against poverty, discrimination and oppression, not forgetting those who lived organic, holistic lifestyles.

WARM WELCOME: Hundreds of people flocked to Palisadoes Airport to greet emperor Haile Selassie when he visited Jamaica in 1966
Throughout the years, Rastafarian culture has been greatly criticized, debated and questioned over its authenticity and the livity (lifestyle) it promotes. Rastas even came under attack, quite literally, during the infamous 1963 Coral Garden ‘incident’, which saw the Jamaican security forces rounding up, jailing and torturing hundreds of Rastafarians.
Often described as ‘Bad Friday’, the attack was the Jamaican security forces’ response to an incident in which a group of bearded men – who were assumed to be Rastafarian – set fire to a petrol station and killed two police officers. But to this day, many in Jamaica’s Rastafarian community insist that Rastas were wrongfully blamed for the attack on the petrol station, and last month, hundreds of Rastas took part in a protest march to mark the 50th anniversary of ‘Bad Friday’.
But despite the criticism the culture has received, today, the Rastafarian way of life has become vogue and its principles are now greatly encouraged across mainstream media, as a means to combat modern day challenges, stress and illness. Just last year, rapper Snoop Dogg famously saw the Rastafari light, changing his name to Snoop Lion and converting to the faith.
With this week marking the 47th anniversary of Haile Selassie’s historic Jamaican visit, Life & Style spoke to British poet Benjamin Zephaniah and award-winning reggae artiste Maxi Priest, to get their thoughts on why Rasta culture is becoming the norm.

MESSIAH: Emperor Haile Selassie influenced the Rastafari movement throughout the world
“A lot of the things we talked about in the early days in the Rastafarian movement have become almost mainstream,” says Zephaniah who is also a writer, musician and social activist.
“We don’t say vegan, we say ital and lots of people do that now. I remember being in Jamaica and seeing the grapefruits and other fruits on the trees. At the time, some people actually thought you were backwards if you wanted to climb a tree [to pick fruits] when you could just go to the shop and buy a can of Coca-Cola.
“But now, people appreciate they can buy good juices or they have juicers in their homes. There are also a lot of vegan restaurants. Eventually, the truth does come out.”
NATURAL
Backing Zephaniah’s sentiments, Maxi Priest, who found and embraced Rastafari during the ‘70s, says: “If we go back in time, Rasta has been echoing this mantra for years – natural living.
“Rasta has even spoken about our own West Indian food having too much starch, salt and oil. It’s Rasta who came with ‘ital’ food, which may not be as appealing as other foods, but the doctrine has always advocated for people to live a healthy lifestyle in order to ensure a longer life.”
Regarding the body as a temple, which must be loved, respected and well looked after, is another Rastafarian mantra. And contrary to popular belief, not all Rastafarians smoke marijuana, and if they do, they don’t simply smoke to get high.
However, this happens today within the context of an ever-increasing amount of anti-smoking campaigns highlighting the negative effects smoking has on the body, which are being taken more seriously now and are much more chronicled and echoed from the rooftops.

PASSIONATE: Benjamin Zephaniah is a proud Rastas
The reasons Rastas give up smoking marijuana are the same reasons why tobacco users kick the habit. Although there are many Rastafarians who still smoke, others, especially those who follow a stringent orthodox lifestyle, advise smokers to respect their body.
“Most people think all Rastafarians smoke marijuana, but I don’t smoke because I view my body as a temple,” says Zephaniah, who lectures at Brunel University.
“I came to the conclusion that I didn’t need ganja to get high and I didn’t like the habit I developed. So I have been getting high from not being high for the last 30 years.
Agreeing, Priest adds: “You get one chance to live and you must learn to preserve it so that you can live a longer life with meaning, caring and understanding.
“I had a heart attack, and even before the heart attack, I wanted to stop smoking. But when I had the heart attack - that made me realise how precious and delicate my temple is.
“The biggest myth about Rastafarians in terms of stereotypes is weed, but you don’t have to smoke weed. There is more to the understanding and the faith of being a Rastafarian than just weed.”
However, it is not only the advocacy of living a salubrious, wholesome lifestyle that has begun to grow in popularity amongst the wider masses.
There is also a new, more positive attitude amongst women towards natural and chemical-free hair.
Although dreadlocks are not worn by all Rastas, just as not all Muslim women wear burkas, to many Rastafarians, the growing of locks is a symbol of their faith.
Like Nazarites of biblical days, Rastafarians regard themselves as “the separate ones”.
Dedicated to pure and holy living, Nazarites vowed not to cut their hair, as described in the Bible in Numbers 6:5, which says:
“All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separated himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.” (King James Version.)
FASHION
Today, dreadlocks have transcended racial and religious barriers. No longer are locks necessarily worn as a reflection of ancient traditions, cultural identification, or a symbolic representation of rebellion against oppression. For many, locks are quite simply a fashion statement.
“Bob Marley always taught us to trust in the universe and respect your hair,” says Zephaniah, who began growing his mane at the age of 11. “It now appears that the world’s consciousness is finally recognising that respecting your hair by keeping it natural and chemical free or even growing dreadlocks is the way forward.”

REGGAE ROYALS: Prince Charles and Camilla joined a group of Rastafarians during a visit to Jamaica in 2008
Asked whether he believes a person has to adorn dreadlocks to be considered Rasta, Zephaniah responds: “I used to say yes and now I say no. When I see people who are good people, completely inspired by Rastafari, who live Rastafarian ways but don’t have locks, I can’t condemn them.”
He adds: “We must also not forget that the person we call Rastafari had locks when he was young, but when he grew up he cut off his locks and became Haile Selassie.”
Priest states: “Locks are seen as a person’s covenant and identification, but it is not the be all and end all of a person’s liberty as a Rastafarian.”
Offering an explanation as to why Rastafarian culture has become more widespread, Zephaniah believes it is because the principles of the faith reflect “common sense”.
“Your body being a temple that needs to be looked after, eating natural foods; it’s all common sense,” he says. “The reason we have this idea about going back to nature is because Rastas realise that we are nature; we are part of the whole eco system of the world and what we do impacts the world.”
Considering the impact of Rastafarian culture throughout the world, Zephaniah says: “It’s interesting, if you count the number of Rastafarians in the world, as a world religion, it’s not that big. But we are in some of the most diverse places and our influence is much bigger than our numbers.
“So now you have white kids – you see them at festivals – all being influenced by the Rastafarian movement. Many vegans have also been influenced by Rastafarianism; not forgetting the culture’s influence on style, fashion and music.”
Concluding, Priest says: “Rasta is like what is often said about Jamaica – ‘it’s little but it’s talawa!’”

Monday, 11 May 2015

The Seven Wonders

The Seven Wonders of the Ancient World were:     

  1. the Great Pyramid at Giza, Egypt
  2. the Hanging Gardens of Babylon
  3. the Statue of Zeus at Olympia, Greece
  4. the Temple of Artemis at Ephesus
  5. the Mausoleum at Halicarnassus
  6. the Colossus of Rhodes
  7. the Lighthouse at Alexandria, Egypt
 The Pyramids of Giza (dungodung)
The Seven Wonders were first defined as “themata” (Greek for 'things to be seen’ which, in today’s common English, we would phrase as 'must sees’) by Philo of Byzantium in 225 BCE, in his work 'On The Seven Wonders’. Other writers on the Seven Wonders include Herodotus, Callimachus of Cyrene and Antipater of Sidon. Of the original seven, only the Great Pyramid exists today.
The Seven Wonders were hardly an objective agreed-upon list of the greatest structures of the day but were, rather, very like a modern-day tourist pamphlet informing travelers on what to see on their trip. Herodotus disagreed with Philo’s original list and felt the Egyptian Labyrinth was greater than them all. Antipater replaced the Lighthouse with Babylon's walls and Callimachus, among others, listed the Ishtar Gate of Babylon. Philo’s list, however, has long been accepted as the 'official’ definition of the Seven Wonders of the Ancient World.
The Great Pyramid at Giza was constructed between 2584 and 2561 BCE for the Egyptian Pharaoh Khufu (known in Greek as `Cheops') and was the tallest man-made structure in the world for almost 4,000 years. Excavations of the interior of the pyramid were only initiated in earnest in the late 18th and early 19th centuries CE and so the intricacies of the interior which so intrigue modern people were unknown to the ancient writers. It was the structure itself with its perfect symmetry and imposing height which impressed ancient visitors.
The Hanging Gardens of Babylon, if they existed as described, were built by Nebuchadnezzar II between 605-562 BCE as a gift to his wife. They are described by the ancient writer Diodorus Siculus as being self-watering planes of exotic flora and fauna reaching a height of over 75 feet (23 metres) through a series of climbing terraces. Diodorus wrote that Nebuchadnezzar's wife, Amtis of Media, missed the mountains and flowers of her homeland and so the king commanded that a mountain be created for her in Babylon. The contoversy over whether the gardens existed comes from the fact that they are nowhere mentioned in Babylonian history and that Herodotus, `the Father of History', makes no mention of them in his descriptions of Babylon. There are many other ancient facts, figures, and places Herodotus fails to mention, however, or has been shown to be wrong about. Diodorus, Philo, and the historian Strabo all claim the gardens existed. They were destroyed by an earthquake sometime after the 1st century CE.
The Statue of Zeus at Olympia was 40 feet (12 metres) high and presented the great god seated on a throne with skin of ivory and robes of hammered gold. The statue was created by the sculptor Phidias, who also worked on the Parthenon of Athens. Visitors to the site were dwarfed by the immense statue which was situated, and probably lighted, to produce great feelings of awe, wonder, and humility. After the rise of Christianity, the Temple at Olympia was increadingly neglected and fell into ruin and the Olympic Games, then considered `pagan rites' were banned by the church. The statue was carried off to Constantinople where it was destroyed at some point in an earthquake in the 5th or 6th centuries CE.
Model of the Temple of Artemis
Model of the Temple of Artemis
The Temple of Artemis at Ephesos was completed in 550 BCE and was 425 feet (129 metres) high, 225 feet (69 metres) wide, and supported by 127 60 foot (18 metres) columns. The temple is described by every ancient writer who mentions it with awe and reverence for its beauty. It was destroyed 21 July 356 by a man named Herostratus who set fire to the temple in order that his name be remembered. Because of this, the Ephesians executed him and prohibited his name from being spoken or written down. The historian Theopompus, however, wishing to write a complete history of the temple, recorded his name for posterity. The temple was re-built twice, on a more modest scale, and the first building was later destroyed by the Goths while the second was completely laid to waste by a Christian mob led by Saint John Chrysostom in 401 CE.
The Mausoleum of Halicarnassus was built in 351 BCE as the tomb for the Persian Satrap Mauslos.It was 135 feet (41 metres) tall and ornamented with intricate sculpture. Mauslos and his wife, Artemisia, chose Halicarnassus as their capital and devoted themselves to making it the most beautiful and impressive city in the world. When Mauslos died in 353 BCE, Artemisia commissioned the tomb be built to match the splendor of the city the two of them had created. She died two years after him and her ashes were entombed with him in the building. It was destroyed by a series of earthquakes and lay in ruin until it was completely dismantled by the Knights of St. John of Malta in 1494 CE who used the stones in building their castle at Bodrum. It is from the Mausoleum of Halicarnassus that the English word `mausoleum' is derived.
Colossus of Rhodes
Colossus of Rhodes
The Colossus at Rhodes is frequently imagined by those in the modern day as an enormous figure who stradled the harbor of the island city of Rhodes. This is due to 19th and early 20th century CE depictions of the statue but, actually, it was much closer to the Statue of Liberty in the Manhattan harbor of the United States of America. It was built between 292 and 280 BCE and stood over 110 feet (33 metres) high. The statue was commissioned to commemorate the defeat of the invading army of Demetrius in 304 BCE and stood for 56 years until it was brought down by an earthquake. According to the historian Strabo, it remained a popular tourist attraction even in ruin. Theophanes, another historian, recounts how these ruins were carted away in 654 CE to be melted down.
The Lighthouse at Alexandria was completed c. 280 BCE and stood 440 feet (134 metres) high. It was the tallest man-made structure after the pyramids of Giza and its light could be seen 35 miles out to sea. Ancient writers agree that the lighthouse was so beautiful they could not find words adequate to describe it. It was severely damaged in an earthquake in 956 CE and, by 1480 CE after further damage by earthquakes, it was gone.

The Great Pyramid of Giza: The Last Remaining Wonder of the Ancient

The Great Pyramid of Giza is the oldest monument on the list of the Seven Wonders of the Ancient World. It is also the only one left standing. It is a marvel of human engineering and construction, and its sheer size and scale rivals any structure built within the last few hundred years. It's construction, though, has always been the subject of much debate among scholars, because of its massive size and near perfect proportions.
The Pyramids
The Pyramids
The Great Pyramid of Giza was built for the Fourth Dynasty Pharaoh Khufu (or Cheops), and was completed around 2560 B.C. It is part of a complex of 3 large pyramids in the Giza Necropolis located in modern Cairo, Egypt. The Great Pyramid is the largest of the three pyramids, and it is part of its own smaller complex that also contain 3 small pyramids that were built for Khufu's wives. It took approximately 20 years to complete, and several theories are debated by scholars as to how it was built and by whom. Some theories point to slave labor, but it seems more plausible that Egyptians themselves lent their efforts, working during the times of year when the Nile was flooded and their farm work would not have been possible. It would have been a sort of civil service.
How the pyramid was constructed has always been the subject of very passionate debate by scholars. Some evidence and theories suggest that 20,000 workers over the course of 20 years built it, and were even paid to do so. This would have required a great deal of organization and manpower in the way of accounting and record keeping. The Egyptians were known for their excellent documentation.
The pyramid was constructed out of stone blocks, each weighing at least 2 tons. There are theories suggesting that multiple men together maneuvered each block over a ramp that encircled the structure as it rose, or that they moved each stone up long ramps that got higher and longer as the pyramid got taller, or even that scaffolding was used. Many eschew each of these theories for different reasons, including the idea that wood that could have been used for scaffolding or ramps would have been at a premium, and using mud brick for those purposes would not have held under the enormous weight of each massive block. And, of course, there are the ideas that aliens built the pyramids. However the pyramid was constructed, it is a marvelous feat, and should be awed and respected, especially because it is standing today with relatively minor damage.
The Great Pyramid, when completed, was faced in the gleeming white Tura limestone, which must have presented quite the spectacular appearance in the Egyptian desert. It was 481 feet high (it has since lost its top and is currently 25 feet less tall) and covers 13.1 acres. It is estimated that 2.3 million stone blocks were used, weighing between 2 and 15 tons each. The pyramid itself is filled with internal passages and chambers that would have housed the Pharaoh's granite sarcophagus and all the necessary goods for a fruitful journey to the afterlife. This would have included a great deal of precious metals and stones, food products, and hand-carved furnishings.
There is no wonder why the Great Pyramid of Giza was on the list of the Seven Wonders of the Ancient World. It is a testament to human ingenuity and strength, and its size and near-perfect proportions must have been awe-inspiring to behold.

Monday, 6 April 2015

10 Scientific Reversals Of The World As We Know It

Whether discovered in nature or man-made, each of these scientific reversals changes some property in life as we know it. Some of them are just interesting quirks of nature, while others may have profound implications for how we’ll live our lives.

10.Time-Reversal Acoustics

01
We’ve all heard typical echoes, but true sound reversal doesn’t exist in nature. For example, with exact sound reversal, if you holler “hello,” it would return as “olleh,” with the sound wave traveling precisely toward your mouth instead of spreading through the air as it typically would. This type of technology has a lot of uses, such as breaking kidney stones, tracking underwater vehicles, and translating a speaker to multiple languages for different listeners.
But one of the most interesting uses would be from a national defense standpoint. By turning their bodies into homing devices, this acoustic reversal technology can be used to stun terrorists who are scuba diving in the ocean to deliver explosives. One way to do it would be to magnify and return the sound of their underwater breathing equipment. The loud noise would make them dizzy and disoriented. It would probably be painful, too. But the echo would be delivered so precisely that it wouldn’t harm other people, animals, or equipment close to the target.

9.Male/Female Genital Reversal

Psocoptera
Photo credit: sarefo
In an evolutionary first for the animal kingdom, scientists have discovered insects in exceptionally dry Brazilian caves where the females have penis-like sex organs called gynosomes and the males have vagina-like structures known as phallosomes. This is an extreme role reversal between the sexes that likely includes the females coercing reluctant males into mating for 40–70 hours at a time.
These insects are all from the genus Neotrogla. Adults are 2.7–3.7 millimeters (0.11–0.15 in) long. The gynosomes, or female penises, are approximately one-seventh as long as the insects. That’s like a man with a height of 175 centimeters (5’9″) having a penis that’s almost 25 centimeters (10 in) long.
After inserting her gynosome into the male’s phallosome, the female Neotrogla‘s sex organ balloons with a spiny covering to anchor itself tightly to her mate. The long copulation period allows a greater transfer of semen from the male.
Researchers seemed to be particularly interested in how male Neotrogla would react to coercive mating, which is another unusual role reversal in these species of insects. With other species, coerced females will get rid of semen from males they don’t like, or they’ll deliberately receive sperm from other males they do like. But the Neotrogla males don’t receive eggs from their mates, so they don’t have a way to retaliate, especially since the spines on the female gynosome bind them together.

8.The One-Way Sound Machine

ThinkstockPhotos-177114243
All sound waves possess a property called “time reversal symmetry.” If you send a sound wave through the air in one direction, it can be returned the same way. So if you can talk to someone, they can talk back to you, and each person will hear the other.
Time reversal symmetry also works with other waves, including visible light and radio waves. With radio waves, however, scientists discovered how to spin electrons in only one direction using magnetic materials. This breaks time reversal symmetry, so that the radio waves broadcasting our favorite songs won’t bounce back to the transmission towers.
Until recently, though, scientists didn’t know how to control the direction of sound waves through the air so that you could hear without being heard. They wanted to create a sound wave version of a one-way mirror, which would be a great way to spy on people. Not surprisingly, this research was funded by the US government.
Using those funds, a team from the University of Texas at Austin devised an ingenious solution. They built an acoustic circulator, a device that’s like a starfish with three arms. The arms are pipes with microphones at the end to record sound that flows through a ring-shaped cavity in the central body. Three fans in the cavity operate at a speed that makes sound move in one direction only.
So if you were to embed a wall with several of these circulators, you could hear the activity on the other side without anyone hearing you. These devices can insulate sound in airplanes, music studios, submarines, and more. They can also make sonar and ultrasound machines more accurate.

7.Unboiling An Egg


In a process that takes only minutes, scientists have figured out how to unboil egg whites. They added urea, a major component of urine, to dissolve the egg whites, and then they spun the resulting liquid mixture at high speed in a vortex fluid device. But they didn’t do it so you could change your breakfast order from boiled eggs to scrambled or once over easy without cracking new eggs. Instead, this discovery has the potential to transform manufacturing processes that may reduce the costs of cancer treatment and food production.
The scientists started by boiling egg whites at 90 degrees Celsius (194 °F) for 20 minutes to make them extremely hard. This causes the individual proteins in the gooey transparent egg whites to become tangled messes within the boiled egg whites. “That process is called ‘aggregation,’ ” said researcher Gregory Weiss from the University of California, Irvine. “This drives us nuts, as scientists, because it’s really hard to disentangle [the proteins] later. Oftentimes, we have this protein that we want to study, and it comes out, and they’re just goo.”
Other than demonstrating how this process works, the hen eggs are actually irrelevant. As Weiss explained, “The real problem is there are lots of cases of gummy proteins that you spend far too much time scraping off your test tubes, and you want some means of recovering that material.” Using their procedure, the scientists can gently untangle the proteins much faster and more cheaply than previous methods, which took about four days. This is important for any biotechnology company that needs to fold proteins.

6.Reversal Of Emotional Links To Memories

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We’ve previously discussed how scientists genetically altered the individual brain cells of mice so that a beam of light would switch cellular activity on and off. This technique is called optogenics. In their first experiment, researchers planted false memories in the brains of these mice then triggered recall of those memories with a beam of light. Now, scientists are taking optogenics to the next level by altering the emotional content of a memory. They can turn a negative association with a memory into a positive one and vice versa.
Each memory has components that are stored in different areas of the brain. For example, the context of a memory (such as where something happened) is stored in the brain’s hippocampus, while the emotional part of that memory is retained in the amygdala.
To test if they could change the emotion linked to a memory of being in a specific location, the researchers gave male mice either the positive experience of meeting a female mouse or the negative experience of receiving a small electrical shock. Then scientists moved the mice to a new location and used a beam of light to trigger that memory. But this time, each mouse received the opposite emotional experience. The male mice who first had the pleasure of meeting females now got shocked when that memory was triggered, and the male mice who were originally shocked got the girls this time around.
Based on how the mice reacted once back in the first location, it appeared that the emotions linked to the memory had changed. For example, mice that were originally shocked were less afraid in that same location and began looking for a female mouse.
However, it only worked if they activated the brain cells in the hippocampus, where the context of the memory was stored. It didn’t work if they activated brain cells in the amygdala, where the emotion associated with a memory was located.

5.Reversal Of Individual Continents Into A Supercontinent


The last supercontinent was Pangaea, when dinosaurs were roaming the Earth. Before that, three or four other supercontinents had formed during our planet’s multibillion-year history.
Scientists know that Earth’s continents move continuously, slowly drifting together and breaking apart like puzzle pieces because they rest on shifting tectonic plates. “Continents on these plates typically move . . . at the rate your fingernails grow,” said Ross Mitchell of Yale University. So it can takes hundreds of millions of years for a new supercontinent to form.
That hasn’t stopped scientists from making predictions about the new supercontinent, even though humans probably won’t be around to see them come true. In possibly 50–200 million years from now, some scientists predict the next supercontinent will be Amasia, the melding together of the Americas and Asia. But where will this supercontinent form?
The first theory, introversion, says that Amasia will close up the Atlantic Ocean to form where Pangaea once rested along the equator. The second theory, extroversion, says that Amasia will close the Pacific Ocean to form a supercontinent along the equator on the other side of the world.
However, a more recent theory of introversion says that new supercontinents always form at right angles to their predecessors. With the continents appearing to drift northward, Amasia will form at the North Pole by closing the Arctic Ocean and the Caribbean Sea. By analyzing the magnetic signature of ancient molten rocks, which freeze into place pointing north like a compass, researchers can determine how these rocks have shifted over time and where the land masses will move to form the next supercontinent. Their theory is consistent with Pangaea being at a right angle to where its predecessor, Rodinia, split apart. Rodinia, in turn, formed at a right angle to its predecessor, Nuna.
More importantly, the location of these supercontinents can help us to understand where life emerged at different points on our planet and how it moved over land masses. “Continents with similar fossil records likely share an evolutionary ancestry,” said Mitchell, “but actually establishing a land bridge by juxtaposing those continents is finding the smoking gun.”

4.Evolutionary Reversal Of The Osedax

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Photo via Wikipedia
We previously discussed Osedax mucofloris (similar to the Annelid pictured above), the “bone-eating snot flowers.” These red zombie worms, each about an inch or two long, burrow into the bones of dead whales and secrete acid to feed off of them. Then researchers discovered that all of the worms in the whale bones were females. Scientists didn’t find the males until they examined a female under a microscope. Living within the tubes of the females were larval dwarf males, each approximately 1 millimeter long. Every female contained a harem of 30–100 individual males.
“These males don’t feed,” said biologist Robert Vrijenhoek. “A male lives its entire life off the yolk that was provisioned by the egg from which it hatched. This is one of the few cases in the animal world where sexually reproducing individuals are barely more developed than eggs. It’s weird.”
But it became even more weird when scientists discovered a new species of Osedax whose males had reverted to an ancestral state. In this species, the females were about the same size as the females of other known Osedax species. However, the males of the new species were about as large as the females. These males were tens of thousands of times bigger than normal. Scientists were surprised by this evolutionary reversal because they believed the genes to create full-size male adults had disappeared from lack of use. Unlike their dwarf counterparts, these full-size males feed on bone themselves.
Scientists named this species Osedax priapus, after the fertility god in Greek mythology because the males’ bodies appear to have evolved for mating purposes. Dwarf males don’t have to go anywhere to mate because they’re permanently attached to the females’ bodies. But the larger Osedax priapus males can extend their bodies up to 10 times their normal size to find mates. Scientists aren’t sure, but they believe that the larger Osedax priapus males evolved because there were fewer Osedax females competing for space on some animal bones.

3.Reversal Of Cellular Aging

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Photo credit: Pleiotrope/Wikimedia
We’ve previously discussed the immortal jellyfish, Turritopsis nutricula, which can revert to an immature stage of development if it becomes damaged. If humans could do this, adults would be able to revert to babies as needed to escape the ravages of disease. We’ve also talked about how the infusion of young blood into mice reversed aging in these animals. Whether this would work for humans is the next stage of testing to be done.
One study out of the University of California at Berkley looked at reversing cell degeneration by injecting cells in mice with SIRT3, a protein that regulates aging. “Aging is just an accumulation of damage,” said lead researcher Danica Chen. “If you think that way, then it’s probably not reversible, because cells are already damaged and no longer functional. But what we show here is that oxidative stress-induced damage, in fact, is reversible.” This damage occurs because older people don’t channel and use oxygen in their bodies as efficiently as younger people, resulting in aging.
This isn’t about producing a fountain of youth. Its practical application would be to prevent and treat age-related degenerative diseases like arthritis, Alzheimer’s, and heart disease. SIRT3 also appears to suppress tumors. Normally, anything that would regenerate cells would cause cell division and increase the risk of cancer. SIRT3 appears to reverse damage at the molecular level. Of course, we don’t know how well it will work in humans, especially long-term. This is the first study to show that we can reverse cellular aging, not just slow it down.
In a separate test, Stanford researchers were able to lengthen the telomeres of human skin cells, which reverses time (and aging) on the telomere clock, giving those cells a longer life. Telomeres are the repeating DNA sequences at the end of chromosomes. The eventual goal for this technique is to treat diseases that result from shortened telomeres.

2.Reversal Of The Doppler Effect

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The Doppler effect describes the change in frequency of sound waves or light as you get closer to or farther away from the source. A common example is the change in pitch of an ambulance siren or train whistle, which sounds higher as it comes closer to you (as the frequency increases) and lower as it moves farther away (as the frequency decreases). By reversing the Doppler effect, we can start to create acoustic cloaking technology.
In 2011, scientists first reversed the optical Doppler effect, which is necessary to develop invisibility cloak technology. When we see an object, we’re really seeing its reflected light. So for an object to become completely invisible, we’d have to bend all wavelengths of visible light around it so that it produces no reflection and casts no shadow.
To bend light around an object, that object must have a negative refractive index. Light waves bend backward instead of moving forward through the object. This doesn’t occur in nature. We have to create artificial materials, called metamaterials, to control the path of light.
Materials with a negative refractive index also reverse the Doppler effect. Normally, as an object comes closer to us, the frequency of light increases, shifting the wavelengths toward the blue end of the spectrum. With a reverse Doppler effect (which doesn’t occur in nature), the frequency of light decreases, shifting the wavelengths from blue to red as an object comes closer and from red to blue as it moves farther away.
This scientific reversal could change the world in many ways. We’ve already discussed some of the cloaks for light, sound, touch, and thermal signature that are being developed or are already available with today’s technology.

1.The Chickenosaurus


Paleontologist Jack Horner, once a technical adviser for Jurassic Park, is hard at work trying to create a chickenosaurus. In 2009, he made a media splash with the claim that he intended to manipulate chicken genes to revive some latent dinosaur traits. From an evolutionary standpoint, modern chickens are part of the velociraptor line of dinosaurs which had feathers when they lived from 71 to 86 million years ago.
With a maximum weight of 15 kilograms (33 lb), velociraptors were small bird-like dinosaurs that could grow to a length of almost 2 meters (7 ft) and a height of 0.5 meters (1.6 ft) at their hips. Although their arms were too short for flying, their feathers suggest that their ancestors were once able to fly. This carnivorous dinosaur had a narrow snout with about 30 serrated teeth in its jaws, a tail, and two arms that ended in hands, each with three curved claws.
It’s these features—the teeth, tail, and arms—that Horner wants to reverse-engineer from a chicken by switching on or suppressing the appropriate genes. So the chicken’s beak would become a dinosaur’s snout with teeth, the tail would be reactivated, and the chicken’s wings would become arms, possibly with hands and claws. This animal wouldn’t be a dinosaur but rather a modified chicken with dinosaur characteristics.
Horner believes this experiment would teach people about evolution. It may also have medical applications as we discover what happens when genes are switched on and off. But the initial problem was locating the appropriate genes to reactivate dinosaur features in a chicken. So far, the research team has studied the development of tails in chicken embryos, which are then reabsorbed.